Edebiyat Örf Adet Ve Tasavvuf Kavramlarının Anlamları

Bazı kavramlar hayatı anlamlandırmak ve yaşamak için gereklidir. Kavramların yerli yerinde kullanılması, düşünen insanlar için hayatın daha yaşanabilir olması anlamına gelir. İnsan kelimelerle düşünür. İnsanın kelimelere yüklediği anlam bu nedenle çok önemlidir. Edebiyat, ört ve adet ile tasavvuf kelimeleri sıklıkla kullandığımız kelimelerdir.

Edebiyat: Her türlü yazınsal eser olarak şiir, hikaye, roman gibi eserlerin literatürde yer almasına denir. Yazın ya da literatür anlamında kullanılır.

Örf: Gelenek demektir.

Adet: Görenek demektir.

Tasavvuf: İslam’ı saf ve olduğu gibi yaşama, nefsi yenme faaliyetlerini yerine getirme düzeni olarak kullanılan bir kelime olarak bilinmektedir.

Camide hangi bölümlerin yer alır

“Edebiyat, örf, âdet ve tasavvuf kavramlarının anlamlarını araştırıp öğreniniz.” ulaşabilmek ve dersinizi kolayca yapabilmek için aşağıdaki yayınımızı mutlaka inceleyiniz.

Edebiyat, örf, âdet ve tasavvuf kavramlarının anlamlarını araştırıp öğreniniz.

Edebiyat, örf, âdet ve tasavvuf kavramlarının anlamlarını araştırıp öğreniniz.

Edebiyat: Duygu ve düşüncelerin yazıya geçirilmesidir.
Örf: Yazılı halde olmayan ancak halk tarafından bilinen sözlü yasalardır.
Âdet: Toplumların eskiden beri yapmaya alışık olduğu, kural gibi önemsedikleri şey.
Tasavvuf: Allah ve Peygamber aşkı gibi konuları ele alan edebiyat türüdür.

“5. Sınıf Din Kültürü ve Ahlak Bilgisi Ders Kitabı Cevapları Dikey Yayınları Sayfa 89” ile ilgili aşağıda bulunan emojileri kullanarak duygularınızı belirtebilir aynı zamanda sosyal medyada paylaşarak bizlere katkıda bulunabilirsiniz.

Shu‘ûbiyya is a literary, political and social movement that rejects the idea that the Arabs are superior and praises their own nation. Those (Ehlü’t-Tesviye) who advocate the principle of equality of Islam inspiring from the word shu’ub (the people) in the surah Hucûrat of the Qur’an are accepted as the first pioneers of this move-ment. Later on, Shu‘ûbiyya turned into a literary movement edited on insulting the Arabs and praising their own tribes. In society, the demand for this movement is per-ceived as social segregation and separatism. In fact, those who stood up for this mo-vement were accused of moving away from religion and returning to pre-Islamic beli-efs. It is known that the biggest support for the Shu‘ûbiyya was given by the Persi-ans and they led other Muslim nations as well. Shu‘ûbiyya in Andalusia has a so-mewhat softer tongue and style, although greatly influenced by the Persians. However, Shu‘ûbiyya, the tract of Ibn Garcia of the Andalusia criticizes the Arabs in a stern not to search the East. Abu Amir Ibn Garcia who lived in the last years of the Andalusian Umayyad State () is an important poet of Saklab (Sakâlibe) origin. The Andalusian Umayyads formed a strong civilization and a common cultural climate on the Iberian peninsula. They sustained different religions, languages and cultures together and integrated all the citizens under the aegis of ummah. The poem written by Ibn Garcia has the feature of being the first literary product written in Anda-lusia. The tract is based on the view that the Ajams, in particular the Whites (Indo-European people), are superior in every respect to the Arabs. The history of Rome and Iran was presented as the common medal of the whites. Using words and literary arts, the Arabs are told in every possible way that they have been back from all walks of life and miserable lives. The Arabs have been despised and humiliated in their pre-sent and past lives. Expressions to praise the Prophet Mohammad (pbuh) were given, but it was stressed that his ancestors were not Arab. The Shuʽûbiyya Tract, since it was written, has caused wide repercussions in the minds and literary circles. A large number of rejections about it have been received. This work is almost identical with the name of Ibn Garcia. It was one of the first names that came to mind when they talked about Shu‘ûbiyya. It is thought that the Shu‘ûbiyya movement influenced many of today’s social, cultural, philosophical, political currents and thoughts, and even inspired them. It is hoped that our article will contribute to the studies on this current. The translation of this tract into our language, which is considered to be one of the most important studies of the Shu‘ûbiyya, will compensate for an important gap. The tract we have translated is in the studies of Abdussalam M. Harun’s Nevâdir al-Mahtûtât. In this study, important information is given about Ibn Garcia and the current movement. In our writings, the shu‘ûbiyya movement (in particular Andalusian Shu‘ûbiyya), Ibn Garcia and the tract of Shu‘ûbiyya are introduced with the main lines by exploiting from the studies of other authors as well. In the last part, the full text and translation of the treatise is given. Keywords- The Shu‘ûbiyya al-Andalucia, Ibn Garcia, tractate, Arabs, Ajams